We have redesigned our Ereignis Center web pages: our new presentation includes a library of resources, a gallery, and a faculty rooster. It’s been designed to be mobile friendly. See https://ereignis.no/
~~ Ereignis: taking you to who you are ~~
Inscriptions, a #journal of contemporary thinking on #philosophy, #psychoanalysis and #art, invites contributions to our upcoming issue Outsourced! #mediatisation and #rivalry. We are looking for well-crafted and skillfully written scholarly #essays and #interviews, #reviews, short interventions, and opinion pieces that engage our mandate and the theme of this issue. Full announcement at https://inscriptions.tankebanen.no/ #interpassivity
dressage and illusio, my study of how perceptions of our body is shaped through sports in school and in the mass media, is still available (for example from Amazon). Professor Sigmund Loland, a major voice in international sports philosophy, commented that this book “enters directly into current philosophical and social scientific questions regarding sport – nation – body, and anchors the debate in strong, theoretical currents. [It is] rich in perspective and original analysis.” Read more.
Jon Fosse (1959-) is translated from his native Norwegian (he writes in nynorsk), to more than 40 languages. He is widely acclaimed as a pivotal voice in contemporary fiction. Since his debut with the novel Raudt, svart [Red, Black] in 1983, Fosse has published many novels, poetry, essays, children’s stories, and plays. It is perhaps as dramatist he is most widely known internationally.
His plays include Og aldri skal vi skiljast [And we’ll never part] (1993), Nokon kjem til å komme [Someone will arrive] (1996), and more than 30 other texts. Fosse became internationally recognised as dramatist with French director Claude Régy’s staging of Someone Will Arrive in Nanterre in 1999. The following year the Berlin theatre Schaubühne with their director Thomas Ostermeier performed Namnet [The Name] at the Salzburg Theatre Festival, ensuring Fosse’s reputation as one our age’s most important playwrights.
Fosse holds a Master of Arts (cand.philol.) in Comparative Literature from the University of Bergen, Norway, an institution which has since awarded him an Honourary Doctorate. He has won a long series of awards, such as the International Ibsen Award (2010), Pope Benedict XVI’s honourary medal (2009), and the Swedish Academy’s Nordic Award (2007). He is a Commandor in the Royal Norwegian Order of St. Olav, and was made a Knight in France’s National Order of Merit in 2007. In 2015 he won the prestigious Nordic Council’s Literary Award for the trilogy Andvake [Insomnia], Olavs draumar [Olav’s Dreams], and Kveldsvævd [Evening Web].
In 2011, as Norway’s Poet Laureate, Jon Fosse moved in to the official Honourary Residence for artists, after it’s previous occupier, the cherished and innovative composer Arne Nordheim had passed away. This dwelling is situated on the grounds of the Royal Palace in Oslo, and was first owned by the poet Henrik Wergeland in the early 19th Century. In recognition of this honour Fosse crafted a series of poems that take Wergeland’s lyrical treasure as their starting point; “Two angels” and “It is cramped under the arch of heaven” are from this collection (2016).
Fosse is married, and has five children. Today he lives in Oslo, Bergen, and Hainburg, Austria.
Translations from Jon Fosse, Poesiar [Lyrics] (2016):
two angels met us in the door
and blind satisfaction
but now they fly back to
to collect dreams
for our sleep
it is cramped under the arch of heaven
so I must stoop under the clouds —
I had to escape
but no further
than to beneath a woman’s hair
since there it was, the wind
that blended it all together
Here is a video taped talk on Nobel Laureate Knut Hamsun’s On Overgrown Path and his relation to psychoanalysis. After the war Hamsun was accused of treason and subjected to involuntary psychiatric examination. The humiliation he experienced has led some scholars to argue that Hamsun was mistreated at the hands of his fellow Norwegians. This talk puts forward the perspective that not only was it reasonable to investigate Hamsun’s sanity; his ongoing relation to the burgeoning science of psychoanalysis enabled him to write several works of art that have since become regarded as literary classics. This is a taped version of a talk given at the Centre for Scandinavian Studies’ Conference in Lund, Sweden, on 17 May, 2019. The video is approx. 25 minutes.
rock philosophy: meditations on art and desire is now in paperback with 30% discount. Order before June 8, 2019, with coupon code VEPNFTCEA30 from https://vernonpress.com/book/770
See also this link:.https://www.tankebanen.no/wordpress/2018/08/07/233/
Another graduate from the Lit Hum programme at Oxford, J.L. Mackie turned celebrity philosopher on his claim that there can be no objective foundation to moral values:
Meticulous, courteous, industrious, with a degree of devotion to duty striking in one who held that moral values lack any objective foundation, [J.L. Mackie] was universally admired as an outstandingly capable and committed philosopher’s philosopher. An undoubtedly apocryphal anecdote captures his character: while Alasdair Maclntyre, P. F. Strawson, and Mackie were Fellows together at University College, the authorities circulated a memorandum asking all dons to keep a record for a week of the proportions of their working hours spent on research, teaching, and administration. Maclntyre sent back a blistering missive instructing them not to waste his time. Strawson looked at the form, wrote ‘One third, one third, one third’, and went back to what he was doing. J. L. Mackie went out and bought a stop watch.
From Graham Oppy and N. N. Trakakis (eds), A Companion to Philosophy in Australia & New Zealand.
Inscriptions is out with Vol 2 No 1 (2019) on “The global unconscious: art, technology, science.” Featuring articles in the traditions of Sigmund Freud and Carl Gustav Jung, this issue interrogates approaches to the term unconscious in contexts such as petroleum-driven culture, the 9/11 memorial in New York, the relation between art and society on the work of Bjarne Melgaard, and our current era of a global internet and social media culture. We also feature art by Stefan Chazbijewicz, a filmmaker, poet and visual artist based in Poland, who seeks to establish a mystic space of what he refers to as “salvaged reality” in his work.
It’s here. Hardbound. Conceived from Belgrade to Gdynia, published in Delaware, printed in Milton Keynes. And now here. Delivered by courier. Artists strive for freedom; philosophy subordinates art to reason and tradition. Between them stands the Rock: our rock, the planet itself. Get a 24% discount on rock philosophy by using code CFC159723D56 on checkout at https://vernonpress.com/book/494
Inscriptions, a journal of contemporary thinking on art, philosophy, and psycho-analysis, invites contributions to our upcoming issue on the global unconscious. We are looking for well-crafted and skilfully written scholarly essays and art projects (images, videos, presentations) that engage our mandate and the theme of this issue.
Sigmund Freud’s unconscious is still a debated concept. From flat-out rejections to head-on acceptance and use in scholarly and therapeutic practice the unconscious has become the very lynchpin of the validity of psycho-analysis. It has been subject to debate from its inception with Freud’s lecture to the Psychiatric and Neurologic Association in Vienna in 1896 when Freud’s elder collegues referred to his findings as constituting a “scientific fairy tale.” In his lecture Freud put forward his infamous “seduction theory,” according to which female patients suffered from actual or psychic recollections of their fathers seducing them. It was the repression of these alleged experiences that laid the foundation of the unconscious, and when the scientific community rejected the theory of seduction how would it be possible for Freud to defend his idea of the unconscious?
And yet, that is precisely what he did. Already the next year Freud admitted that he no longer trusted the veracity of his patients’ claims and their ability to distinguish reality from fantasy. However, the answer to his conondrum was not far away. At a meeting with Ernest Jones at the Bellevue Restaurant in Vienna in 1895, one year prior to the Vienna conference, Freud had declared that he had found out how to unlock the secrets of dreams. The solution to Freud’s situation was to acknowledge that his patients’ experiences of seduction were expressions of the unconscious. While accepting their stories as sincere, this enabled Freud to continue his analysis, albeit on a different level. It was no longer a matter of protecting these young women from physically abusive fathers, but of trying to decipher their dream-works.
The unconscious has played a key part in the unfolding drama of psycho-analysis. The split between Freud and his pupil Carl Gustav Jung was to some extent grounded in a difference with regard to how they approached the unconscious. While Freud claimed for psycho-analysis the ability to uncover feelings, memories and desires that exist beyond our conscious awareness, Jung wanted to expand the notion to include archetypical, or inherited, elements. With the migration of psycho-analysis first to America and then to claim for itself a global reach the ruptures in the unconscious were no longer containable at a personal and local level: we are now under the spell of a global unconscious. The most powerful refutation of the unconscious arrived with the scientific demand for verification: since theories of the unconscious are as of yet not empirically falsifiable they cannot be considered properties of science, and therefore not admissible to scientific enquiry, it is claimed. What is at stake, finally, is the scientific status of psycho-analysis itself.
For the upcoming issue of Inscriptions we seek papers that contextualise the unconscious in the domains of art, technology and science. Key questions that are relevant include:
Academic essays should be 3,000 to 4,500 words. We also seek scholarship in the form of interviews, reviews, short interventions, disputations and rebuffals, and in these cases we are open to shorter texts. Inscriptions adheres to the Chicago Manual of Style (footnotes and bibliography). For other instructions, please see our website. We encourage potential authors to submit proposals for review prior to their writing/submitting entire full-length manuscripts. Include title, proposal (150 words), short biography, and institutional affiliation in your preliminary submission. All academic submissions will undergo double-blind peer review.
We also accept proposal for art projects (images, videos, presentation, etc.) to be curated by our external Guest Editor (TBA).
Submit proposals and art projects through our online platform at https://inscriptions.tankebanen.no/ by 15 September 2018.