dressage and illusio, my study of how perceptions of our body is shaped through sports in school and in the mass media, is still available (for example from Amazon). Professor Sigmund Loland, a major voice in international sports philosophy, commented that this book “enters directly into current philosophical and social scientific questions regarding sport – nation – body, and anchors the debate in strong, theoretical currents. [It is] rich in perspective and original analysis.” Read more.
Our first edition of Inscriptions is out. The issue is chiefly concerned with the technophilosophy of Wolfgang Schirmacher. Here is an excerpt from the editorial:
In the philosophy of Wolfgang Schirmacher the term medium should be taken quite literally. His is first and foremost a philosophy of the modern mass media and it should be approached as an attempt to understand how a host of novel communicative technologies work in our lives. His notion of Homo generator conceptualises our engagement with a wealth of contemporary channels of communication. To Schirmacher Homo generator is a figure who allows the media to generate entire life worlds, and in this precise sense it is a logic that conforms to Žižek’s idea of interpassivity: our relatively passive complicity in mass mediation allows the mediated world to actively conjure truth, being and an ethical stance in our place. In a word our world and our ethical being is outsourced: we find anchorage in mediated images and it is no longer required of us that we shoulder our being-in-the-world ourselves, as this is a work taken over and actively regenerated by our mediatised figure.
If there is any remnant of Plato in phenomenology after Heidegger it is as a form of consolation. While Plato absorbed the defeat of his city with a call to elevate the philosophers to governors of the state on the grounds that it was the current rulers’ inability to see the truth that had led to Athen’s loss, Schirmacher extends Heidegger’s logic of care to philosophy itself. It is no longer required that the philosopher shoulder the burden of political governance, since the figure of the governor in either case is mediatised and thus returns to us as an image in the media. The philosopher can relax and meditate: we can remain calm and take up a truly Epicurean attitude. Life is there to be lived and finding a way to live a life that is pleasing is part of our constitution in the world.
Inscriptions needs subscribers to our print edition. Please ask your university library to order a subscription from our website, or consider subscribing yourself. Happy reading!
Everything you need to know about the psycho-analysis and cultural theory of sport in the global media. New book by Torgeir Fjeld out on Scholars’ Press.
Among the key questions raised in this book are:
- Has globalization come to an end or are we forever shaped by the centrifugal forces that bind us ever closer together?
- Does nationalism break us apart or give us the power to hold out against attempts to deprive us of our singularity?
Nationalism and globalization shape the way we consider our bodies as mediatized by sport. Pierre Bourdieu claimed that mass-mediated spectacles render us passive. This book-length study of sports in schools and in the global media asks if Bourdieu’s view was too simplistic. Do not also sports enable us to imagine ourselves in new ways?
An in-depth study of current debates in media studies, philosophy and sports, this volume is suitable for students, scholars and everyone engaged in contemporary issues that reach beyond the commonplaces of everyday chatter. Available now from amazon.com. More information about the book here.